Tonight, my 10-year old son wanted to go for a walk but didn’t think he could keep up with my wife and I as we were walking the dog, so I told him I would go with him later. He spent the day at home with a headache and wanted to get some fresh air.
I know that these invitations from him to spend time together will eventually fade, but I hope that’s many years away. All the same, I want to take advantage of these opportunities as they come along and as I am able.
As I’ve been on a journey to find community outside normal, traditional religious structures, I’ve come to see the life we live in Christ as a continual invitation. He invites us to spend time with Him, to listen to Him, and to follow Him.
“Come, follow me,” is a continual invitation, not a one-time decision to escape eternal fire and damnation. We tend to replace this ever-present beckoning with a safe and secure structure where we don’t have to depend on God on a daily basis. Jesus never asked anyone to resurrect a monument in his honor or construct a building with his name on it. (In fact, he encouraged the disciples not to at the transfiguration.)
“Dad, will you go for a walk with me?” What if the language that my 10-year old used to ask me to spend time together is exactly what we should ask of our heavenly Father? What if it were that relaxed? That easy?
I can tell you that as I’ve walked this journey over the last couple of years, I tend to make it way too difficult. I knew God could speak anywhere, but I also felt that I had to be in a certain place or do certain things to get Him to do what I wanted – or even just to pay attention to me. A certain time, the right Scripture, the right atmosphere, or even humbling myself by kneeling at the altar or raising my hands in worship.
The truth is (and was) that God loved me despite those things, not because of them. The invitation is always open. God is continually saying, “Come, child, walk with me.”
“I’ll set up my residence in your neighborhood; I won’t avoid or shun you; I’ll stroll through your streets. I’ll be your God; you’ll be my people. I am God, your personal God who rescued you from Egypt so that you would no longer be slaves to the Egyptians. I ripped off the harness of your slavery so that you can move about freely. [Leviticus 26:11-13, The Message]
The God that rescued the Egyptians out of captivity wants to walk with you through your neighborhood. He’s already there.
All you have to do is ask.
“Dad, want to go for a walk?”
Have you ever wondered if what Christianity “sells” is just another way to improve your self? To stop doing bad things and start doing good things?
After all the sermons and rhetoric, is it still just about me, me, me?
What if it were more than that? What if Christianity has nothing to do with that at all? What if it were more about entering a new reality, becoming a NEW person (not just a better version of yourself), and what if you could become part of a story – God’s story – that has been woven from the beginning of time. It’s a story that you’re invited into and one in which you have a role to play.
Have I piqued your interest yet?
I was sitting in a service at a local church not too long ago. Everything was normal and I was sitting there listening to the message. All of a sudden, it dawned on me. What I was hearing was almost the exact same thing that I had heard elsewhere – only, it wasn’t from a preacher, Bible study leader, or anything coming out of Christianity. The lesson and application from the sermon were almost identical to something I had either read or heard coming from a non-Christian, self-improvement guru. (I won’t share names because that’s not the important thing.)
It’s More than Principles
Something about living by principles, especially when we’re talking about the Church, has bugged me for a while. I’ve never jived with that train of thought because it all seems so trite and is still very much me-centered. You can try to use principles to get what you want out of both life and God, and you might even see some success (and that’s where the real danger comes in); however, in the end, it’s still about what you can get out of it.
Only, God didn’t create us to live by principle. He created us to live inside of a relationship. When we live by principle, we trust in the principle. We can say we’re trusting in God, have faith, whatever, but we don’t have to rely on God when we’re living by Principle X in order to get Result Y. There’s no need for trust when we live this way.
When we live by relationship, however, the full weight of the outcome rests with God alone. It’s not a principle that we’re trusting in – it’s a Person. You cannot predict the outcome when you trust in a person. That is out of your control. That is faith – following the One who is in charge of the results when all you can see is the next step.
At times, you can only hang on for dear life.
Failure IS An Option
When you’re learning to live by trust rather than principle, you will get it wrong. I know I have. There are many times when I think that there’s a certain direction I need to go in or something that God is telling me to do, only to find out that it was just my own voice I was listening to – not God’s.
So how can you tell the difference? At times, it’s not so easy – other times it is. God typically tells me to do things that are either outside my comfort zone or something I wouldn’t think do on my own. It’s usually requires me laying down at least part (if not all of) my “self.”
When I was a good little Pharisee, I hated to fail. I needed to be right and point out others faults. The truth is, I failed all the time. I just hid my failures. It’s easy to overlook when you’re a Pharisee. That’s how we roll.
I’m still learning to let go of my fear of failure. I don’t like it, but I know my loving Father is with me smiling (not judging) and eager to help and encourage me. There’s no condemnation but a gentle nudging back to His presence where I can try again without fear.
When I was in college, I went through a very well-known discipleship program. I met with my discipler once a week and we went through these huge notebooks of information. We would check off lists and tasks. A friend of mine was my leader. There were a couple of issues I had with the program. One, I began to dread going every week. I hung out with my friend weekly, if not daily. I enjoyed spending time with him, except the discipleship time we spent together was BOR – ING! There was no life in it – just going through a notebook and to-do items. (Snoozer!)
- Did I read the passages and answer the fill-in-the-blank questions?
- Did I memorize the scripture for the week?
- Did I witness to at least one person? (The answer was usually NO – since I was at a Christian university, who wasn’t a Christian? 🙂 ).
There were 3 of these notebooks you had to get through in order to complete the program. These were not your ordinary 2-inch binders either. They were ginormous, 5- or 6-inch beasts that would put a large-print KJV Study Bible to shame.
My second issue was that it really didn’t seem to make a difference in my life or the life of my friend. We hung out together all the time, yet, his faith didn’t really seem to grow much during our time together. It just felt like something we did, checked off, and moved on. More life and relationship growth happened outside of that time – not during it.
I never finished the program. I didn’t even get through the second mega-manual. In some ways, I felt like a failure. Honestly, though, there was more life in a prayer time that another friend and I shared twice a week. I found his faith and trust in the Lord inspiring, and our time together wasn’t dry at all. I even experienced a major healing during this time. That was the kind of faith I wanted (and still want) to pursue. Not a checklist-based faith, but a living faith that learns to listen to and hear the Lord’s voice.
That’s why many so-called discipleship programs are flawed. They are based too much on what we do, and not enough on hearing from the Lord and following His lead. I’ve tried a number of programs and read about a few more. They may have had life at one point, but many seem ineffective in creating life-long followers of Jesus. The issue comes when we try and box up what the Lord wants to do through His Spirit and His people and put it into a system of checklists and principles. He’s a living God that wants a living relationship with His children.
I planted, Apollos watered, but God was causing the growth. So then neither the one who plants nor the one who waters is anything, but God who causes the growth. (1 Corinthians 3:6-7)
It is not the system or structure we use (or even the person leading us) that causes us to grow in the Lord, but it is the Lord Himself. So why do we settle for a system created by a person to help us grow in the Lord? How about we connect with the source of growth first? And then share what Father is doing in our lives to help each other mature in the Lord?
What kind of discipleship would that look like? One that seeks to encounter a living God and to live where every day is a new challenge of faith and listening and learning both from Father and from each other?
What is your experience with discipleship? What have been the most encouraging times helping you grow in your faith? What funny stories do you have about attempts at discipleship?
In recent days, the pope made a historic visit to the United States. One of his stops was Philadelphia, where a Catholic priest had built a replica of the Vatican out of Legos. If I took you to Philadelphia and showed you the Lego Vatican and said, “Look! It’s the Vatican.” You might reply by saying, “Well, it’s a model of the Vatican.”
“No, no, no! This is THE Vatican. See the courtyard and the columns? The dome, the piazza, and all the people? The nuns? And look – the Pope is here and he’s even waving to the people.” If I said that you would know that I was either delusional, lying, or maybe a bit of both.
Over the last few weeks, I’ve been doing a deep-dive of Colossians. I’ve taken a slow and Spirit-led (and also very non-linear) approach to studying this book. It has long been one of my favorite parts of the New Testament, and I am finding a vast richness and untold treasures as I have dug in and allowed the Holy Spirit to reveal things to me.
One of the more significant passages in Colossians 2 has struck me recently:
16 Therefore let no one pass judgment on you in questions of food and drink, or with regard to a festival or a new moon or a Sabbath. 17 These are a shadow of the things to come, but the substance belongs to Christ. 18 Let no one disqualify you, insisting on asceticism and worship of angels, going on in detail about visions, puffed up without reason by his sensuous mind, 19 and not holding fast to the Head, from whom the whole body, nourished and knit together through its joints and ligaments, grows with a growth that is from God.
20 If with Christ you died to the elemental spirits of the world, why, as if you were still alive in the world, do you submit to regulations— 21 “Do not handle, Do not taste, Do not touch” 22 (referring to things that all perish as they are used)—according to human precepts and teachings? 23 These have indeed an appearance of wisdom in promoting self-made religion and asceticism and severity to the body, but they are of no value in stopping the indulgence of the flesh.
With the things of God, there is shadow and there is substance. These themes run throughout Scripture:
- The temple was a shadow of the reality of heaven and eternal life (the presence of God in and around humanity).
- The Old Testament high priests were a shadow of our great high priest, Jesus Christ.
- The Sabbath is a shadow of our eternal rest found in the work that Jesus did on the cross.
There are many more, but I think you get the idea. Now, if this is unfamiliar to you, please bear with me and hopefully it will become more clear.
The Shadow Points to the Reality
The things of God which are a shadow point to the reality. The shadows themselves are not the true things; however, they are often mistaken for things which have true substance. This was the problem with the Pharisees. They took the things of God which were shadows and built a religion out of them. Their understanding was limited and much of what they saw was not the true reality.
Take healing on the Sabbath, for instance. It was forbidden by the Pharisees. Why? Because it was considered work, and God had told them that the Sabbath was a day of rest. There was to be no work. When Jesus came, he healed people on the Sabbath. Again, why? Because he understood the reality of the Sabbath (that it was a shadow of things to come). God is for His people and He is working to restore all things back to Himself (See Colossians 1:20). This is just one way that Jesus demonstrated that truth.
As impressive as the Lego Vatican is (it does have a waving pope, by the way), it is not the real thing – it’s merely a representation of a greater reality. That’s what the shadows are as they relate to the things of God. The shadows are a representation of a much grander reality, and we must come to know the reality, or we will be left (like the Pharisees) holding up the obscure things as those with substance.
The Substance Belongs to Christ
These are a shadow of the things to come, but the substance belongs to Christ (Colossians 2:17).
Because Christ dwells within us, we have a vast wealth of resources at our disposal. I have said before that although we have an inheritance of princes and princesses, we often live like spiritual paupers. That’s because we live by shadows and forget about the true substance. (The reality is that many Christians have been taught more about shadows than substance. It likely isn’t even your fault.)
The things which have substance are Christ’s alone. Colossians tells us that the great mystery of the ages is not just found in Christ, but it is Christ Himself. If that’s not enough, the mystery is also referred to as “Christ in you, the hope of glory.” Can there be a greater mystery? How Christ could dwell in us? It is almost unthinkable. But that is the greatest reality. Christ dwelling in His believers.
One of the most challenge things for me in my spiritual journey has been to sift through the shadows to find the true substance. It is a journey that God is hammering into me at this very moment, and it is one of my favorite times in all my years of following Christ.
Leave the shadows behind and follow what’s real. You will not regret it.
What other things can you think of that are mere “shadows” of things to come? What are you holding on to that’s merely a shadow of the truth? (Feel free to share in the comments below.)
I hear this saying quite often. In fact, I just saw a comment on a friend’s Facebook post where someone commented:
I know God is in charge. Some days I get human and get impatient.
Understandable, isn’t it? To know God is in charge but also to become impatient wondering what He is up to.
That statement got me to thinking. What does it mean for God to be “in charge” and what is my view of God in that regard?
When I think of the phrase, God is in charge, a picture not unlike a boss comes to mind. If you’re like me, you’ve had good bosses (that you would work for again in a heartbeat), and horrible bosses (who you couldn’t get away from fast enough.)
It conjures images of a task-oriented, directive, Type-A personality who sits aloof from his workers, barking out orders and people scrambling to do his bidding from his corner office, away from the cube-farm subordinates. [Now you also might have a better image of what I think of human authority and my rebellious nature. :)]
God is not aloof and distant.
The true character of God’s in-charge-ness is the epitome of a shepherd who goes after the one lost sheep. leaving the ninety-nine. (Luke 15:1-7)
It is the story of the Creator of the Universe leaving his throne, descending into a world ravaged by sin and darkness, and ultimately showing us what it means to be human.
Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father. (Philippians 2: 5-11, ESV)
It’s the narrative of a Father who loved His children so desperately that He ultimately gave them the greatest gift of all. Restored life with Him.
And, it’s the account of a God who not only worked to set the universe and His redemptive plan in motion but continues to work in and through and with His people to this day.
Our God is not just “in charge” but He is in-volved in every single aspect of your life, of my life, and in the lives of those around us. Even when we can’t see it or know what He’s up to. He is working.
He gives us life through His son and lives that life through us by His Spirit who indwells us. (see Romans 8:11; Ephesians 3:16
For God, this is what it means to be in charge. Not far away on His throne on high, sending others to do his bidding, but actively working by His Spirit to move in your life, to grow you and shape you and mold you to His likeness, and to use you to bring others into the same kind of relationship with Him, all for His glory and His eternal purpose.
He is a God worth following to the ends of the earth.
When you hear the phrase, God is in charge (or say it), what does it mean to you? What image comes to mind? Share in the comments below!